Text written by Michael Habicht, Egyptologist, April 2015
The
jars have been used to store the viscera which were removed during the
top quality mummification process. The real use of canopic jars is
concentrated to the social elite, while the viscera remained in the body
in cheaper mummification. The jars were protected by specialized
deities: The Children of Horus:
- Amset protects the liver. Amset is human headed.
- Hapy protects the lungs. Hapy has the face of a baboon.
- Duamutef protects the stomach. Duamutef was jackal headed.
- Qebechsenuef protects the entrails. Qebechsenuef was falcon headed.
The removed viscera have been washed,
dried in natron, wrapped and placed in the jars. Then often hot bitumen
was poured over the viscera so seal them. During the funeral they were
placed near the mummy.
Under the term ‘canopic equipment’ we can assemble several subcategories:
- Canopic block, mostly a calcite block which stores all 4 types of viscera. Example: the canopic Block of Queen Hetepheres I. (4th Dynasty)
- Canopic Jars, 4 separate jars with lid, often placed together in a
canopic block made of wood or stone. About 85% of all canopic equipments
fall in this category.
- Coffinettes, small miniature anthropoid coffins, containing the
viscera, often placed in a canopic block. Example: The golden miniature
coffins found in the tomb of Tutankhamun, made for a queen, secondarily
used by Tutankhamun.
- ‘Internal canopics’ if the mummified viscera were packed back to the thorax of the mummy. This became tradition in the 3rd
Intermediate Period. In such cases, small figures, representing the
children of Horus were placed in the body in form of small statuettes.
The canopics appear in the mummification tradition from the 4
th
Dynasty. The oldest example, which can be attributed to an individual
person, is the canopic block of Queen Hetepheres I. from the ‘tomb’ G
7000x in Giza. Her sealed canopic equipment was found with viscera
remains in it, but the coffin was never used.
During the Old Kingdom, the jars were
simple in design and rarely inscribed. In the Middle Kingdom, the plugs
are often human headed.
The peak of quality was reached in the New Kingdom. During the 21
st
Dynasty, the viscera were placed back in the abdomen, the jars become
more and more dummy jars with ritual meaning only. The canopic jar had a
revival during the 26
th Saïte Dynasty, from this period we
have a greater number of canopics, but only from unknown or
insignificant people. During the Greek-Roman period, the use of canopic
jars disappeared.
Further reading
- Frank J. Rühli, Michael E. Habicht,
Abigail S. Bouwman, Die Bedeutung von Kanopen als Quelle medizinischer
und ägyptologischer Information, Göttinger Miszellen 237, p 25-39, 2013.
- Rühli F, Bouwman A, and M E. 2014. “Canopic Jars: A New Source for Old Questions.” In: Egyptian Bioarchaeology. Humans, Animals, and the Environment, edited by Salima Ikram, Jessica Kaiser, and Roxie Walker. Leiden: Sidestone Press. http://www.sidestone.com/library/egyptian-bioarchaeology.
- Andreas G. Nerlich, Judith Falter, Albert Zink, Why did the Egyptians Use Natron for Arteficial Embalming? – An Experimentals Study on Organ Mummification. J. Biol. Res. 2005, Vol
LXXX, S. 164-166.
- Aidan Dodson et al., The canopic equipment of the Kings of Egypt (1994). Keagan Paul International London New York.
- Taylor J H, 1999. “The Burial Assemblage of Henutmehyt: Inventory, Date and Provenance.” In Studies in Egyptian Antiquities: A Tribute to T. G. H. James, edited by W. Vivian Davis, 59–63. London: British Museum.
- George Andrew Reisner, Canopics (1967, revised by Mohammad Hassan Abd-ul-Rahman). Le Caire: Impr. de l’Institut français d’archéologie orientale.
- Rolf Krauss, Kija, die ursprüngliche Besitzerin der Kanopen aus KV 55, MDAIK 42, 1986, S. 67-80.
- Alfred Lucas, The Canopic Vases from the „Tomb of Queen Tîyi“, ASAE 31, 1931, S. 120-122.